Revealing the secret behind Gayatri mantra

Most probably, the first god that humans recognised and worshipped was the sun.

 |  Commonsense Karma  |  5-minute read |   07-08-2015
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Which is the oldest religion in the world? Nobody knows. Ask the foremost historian or the greatest saint but they will not have an answer. We know so little about the earliest humans who inhabited our planet. But we can take an educated guess about the first god. Keep aside for a moment the view that god created the universe and just consider how humans visualise god. Most probably, the first god that humans recognised and worshipped was the sun.

Also read: How I became a sun worshipper

There are many reasons for this. The sun is the most magnificent object in nature. The sun gives us light and energy. Without the sun, there would be no life on earth. Our existence depends on the sun. Also, the sun was considered the master of time. The sun creates days and nights, thus making us grow old. So the ancient people treated the sun as a god. Most of the ancient cultures that we still know about have a reference to the sun god. (George Carlin uses the same idea in one of his brilliant sketches on religion.)

From the limited information available about our past, we know that Hinduism is the oldest religion (or "way of life", as some people prefer to call it) and in this tradition, the Rigveda Samhita is the oldest work. The Rigveda Samhita is divided into ten sections (known as maṇḍalas) and each section has several poems (called sūktas). Each poem is further made up of verses (known as ṛks). Perhaps the most famous verse from the Rigveda is the savitā gāyatrī mantra.

The Gayatri mantra is a 6,000-year-old verse recited by millions of Hindus every day all over the world. This mantra – Rigveda Samhita 3.62.10 – was composed by sage Vishwamitra. He composed most of the poems in the third section of the Rigveda.

This verse is called the Gayatri mantra possibly because it is composed in the poetic meter called Gayatri. A verse written in this poetic meter should have three lines and each line must have eight syllables. It is interesting to note that the etymology of the word Gayatri is gāyantaṃ trāyate iti gāyatrī, "Gayatri is that which protects the person who recites it."

Therefore, although there are thousands of verses composed in the Gayatri metre, when we say Gayatri mantra, it specifically denotes this verse:

tat saviturvareṇyam |

bhargo devasya dhīmahi |

dhiyo yo naḥ pracodayāt ||

In Sanskrit, every word has several meanings. So it’s important for us to understand the context in which a certain word is used. Let us take a look at what each word in this mantra means:

tat = that

savituḥ = the sun; literalley "one who permits", "one who stimulates", "one who vivifies"

vareṇyam = best, excellent, worthy of the highest respect

bhargaḥ = light, lustre, radiance

devasya = of god, of the lord, of the deity

dhīmahi = (we) meditate, contemplate

dhiyaḥ = intellect, wisdom, mind, consciousness

yaḥ = the one who, he who

naḥ = to us, for us

pracodayāt = (one who) inspires, motivates, stimulates, empowers

(An astute observer will find that the first line has only seven syllables instead of eight: tat-sa-vi-tu-rva-re-ṇyam; therefore while recitation, we add the syllable om in the beginning or we say tat-sa-vi-tu-rva-re-ṇi-yam).

Let us try to arrange this in the form of a sentence. One who (yaḥ) stimulates (pracodayāt) our (naḥ) mind (dhiyaḥ) – we meditate (dhīmahi) on that (tat) excellent (vareṇyaṃ) radiance (bhargaḥ) of the lord (devasya), the sun (savituḥ).

A simple English translation would give us:

We meditate on

the wonderful radiance of the sun god,

who stimulates our mind.

The same Gayatri mantra also appears in the Yajurveda but with an additional line in the beginning:

oṃ bhūrbhuvassuvaḥ |

om = the single-syllable word that represents brahman, the Supreme Being

bhūḥ = earth

bhuvaḥ = atmosphere

suvaḥ = sky, heaven

With this line, we bring our awareness to the three spheres of existence, thus connecting with something bigger than our tiny selves.

In the Hindu tradition, we believe that there is only one Supreme Being (brahman) but there are several gods. These gods may be realized in any form.

The forces of nature – wind, lightning, thunder, fire – are deified. The animate and inanimate beings – animals, plants, rivers, mountains – are deified. The celestial objects – sun, moon, planets, stars – are deified. We may also see god in a sculpture, a painting, or even in a song.

Among all these various possibilities, the sun is the most magnificent. Of course, an astrophysicist might tell us that the sun in our solar system is a veritable pygmy in front of some of the other stars in the universe. Even so, the sun remains the most brilliant object we can see with our naked eyes. Not only do we see it but we also feel its presence. It removes darkness and brings light. It removes the cold and brings warmth. The radiance of the Supreme represents Knowledge (which removes the darkness of ignorance) and Vitality (which removes the coldness of lethargy).

So the Gayatri mantra is a prayer to the Supreme, in the form of the sun, which stimulates our mind and empowers us. Just like the sun wakes us up every morning, we pray that the Supreme light wakes up our intellect. It is indeed a prayer for internal strength.

In the 1990s cartoon series Captain Planet, there is a beautiful symbolism for this – whenever Captain Planet is on the verge of defeat, he draws energy from the sun. He gets revitalized. He’s ready to face his enemies – those trying to pollute the earth. The Gayatri mantra does something similar, but within.

(In preparing this article, I have drawn heavily from the lectures of HH Sri Rangapriya Swami; my discussions with Shatavadhani Dr R Ganesh; Dr Koti Sreekrishna’s article on the Gayatri mantra; and Vol 17 of the 36-volume Rigveda Samhita translation in Kannada brought out by the Maharaja of Mysore, Sri Jayachamarajendra Wadiyar during 1948-62.)

Writer

Hari Ravikumar Hari Ravikumar @hari_ravikumar

The writer is a musician with a deep interest in Hindu scriptures, South Indian classical music, and education. He is the co-author of The New Bhagavad Gita. He is presently working on a translation of selected Vedic hymns for the modern reader.

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